Singling out the single people

May 6, 2005

by Rachel Pater

Calvin College Chimes
 

A few Chimes back, I wrote an article titled: “Caution: Seniors Scrambling,” in an attempt to comically highlight the pressure we West-Michiganders face in regards to getting married. As a single woman about to leave behind the world of formal education and start life in the “real world” (which may or may not include getting a job, as I’m graduating with an English major), this is a highly personal domain for me, and I felt like I needed to voice my concern (though I know a small school newspaper is not exactly a great platform for any revolution). Surprisingly enough, a lot of people read the article (many, after my mother thrust it in their hands with the excitement and pride a normal mother might have if her child, say, found the cure for cancer). In conversation with those who did read it, I found myself defending and explicating my views, which I thought I’d take another stab at here.

Chris, a family friend occasionally bemoaned his own family’s prejudice toward his singleness. All throughout college, Chris’ younger brother had been seriously dating someone while Chris remained single.

Every year at the Thanksgiving celebration with extended family, his brother and girlfriend were given seats at the adult’s table, while Chris was left, knees protruding awkwardly over the plane of his chair, to entertain his younger cousins.

We have separate tables in our church as well. Single people are rarely asked to hold leadership positions. Sermons are geared toward and have themes around marriage. Ceremonies like baptisms and marriages are the bedrock of our churches celebrations: neither events that celebrate the single life.

Single people are marginalized even in attempts at inclusion: the minute they walk through the door, we feel the need to usher them into a singles’ ministry where they can mingle with others with the same affliction. Personally speaking, none of my problems have anything to do with being single, and I’d rather be a part of the “big people’s table” when it comes to matters of the church.

Christian literature carries some blame in regards to the church’s treatment of single people. In a book entitled Dating: Guidelines from the Bible, the author Scott Kirby sets up the premise of the book on the basis that human beings are incomplete without a marriage partner. He states, “Back in the Garden of Eden, God made man with a woman-sized void in his life. And God created woman with a man-sized void in her life.” He goes on to state, “Only man and woman together make a whole. Separated, there is a sense of incompleteness.” This is just not true! To treat people inside the church as incomplete not only disrespects them but also limits our view of the power single people hold.

What if this had been said in the community Mother Theresa grew up in: “That Theresa is a great woman, but man, if she could just find someone, I’m sure she would make something of herself.” When we act as though single people are incomplete, there is the risk of their internalizing that and wallowing in their singleness instead of listening to God’s call for them.

The fact that people buy into this notion could be the reason why many marriages fail and why many singles are unhappy and unproductive in their state of singleness. Peter Weaver, a United Methodist bishop, expressed his concern for our culture’s attitude toward singles in a convention addressing ministries for single adults.

He states, “The church often co-opts society’s biases and begins to think there is something wrong with being single. Those in the church who live alone amid these biases sometimes internalize the belief that something is wrong with them.”

If people in the church are not being affirmed in their singleness and are not given responsibilities and respect, they will most likely not take a seat at the children’s table, they will leave. Or, equally tragic, they might be forced into a call of marriage not from God, but from the intense pressure around them.

Strong single people with an intense desire for ministry are all around. Paul and Jesus are some of the model examples we have from the Bible. Though there is controversy about whether these two had wives, doesn’t it say something that these possible marriages were never explicitly mentioned in the Bible? Even if they did exist, they simply were not the focal point of Jesus’ and Paul’s ministry. This can be a lesson to both single and married people: our single or married state is not the point of our lives, and should be treated as a means to an end of serving God.

There is a potential for squandering God’s gifts in marriage when our focus lies in the relationship with that one other person to the neglect of furthering God’s kingdom outside of ourselves. This same potential is prevalent in singles’ lives when those people feel inadequate alone and waste talent and time looking for someone to complete them.

If we are trained to view ourselves as half-people, walking around trying to find another half to complete us, we fool ourselves and discredit God. God has created us with a God-shaped void in each of us, and to insinuate that another person could come close to fulfilling these needs is unfair to our potential mates and creates an untrue illusion of marriage for single people.

Our culture’s obsession with marriage and romantic love plays itself out in almost every movie and TV show. Those few that center around singles usually include characters who are power-crazed and sexually promiscuous, i.e. Sex and the City.

Last weekend, I watched The Notebook with a guy who was told “you won’t know how to love until you see this movie.” Call me cynical (or man-hater, crazy feminist, take your pick) but I couldn’t help poking fun of the plotline, or lack of, in this movie. Ally and Noah meet, fall in love, consecrate love. Ally leaves. Noah is sad. Ally comes back. Noah is happy. The entire movie is about these two people’s intense desire for one another. But I couldn’t help wondering what else they had a desire for. What did they do with their lives? And what were they planning to do now that they were reunited, besides swoon over each other? Life, in most cinematic depictions, is about the rising action of searching for someone and the climax of finding him or her. Why, with the wide variety of what God has planned for us, is romantic love the only thing we seem to latch on to? Why do we want to mimic these trivial screenplays in our own lives?

Evidence of failed attempts at love comprise the growing number of divorces in our society, with the church not far behind in its contribution to this epidemic. What if we, as a community, stopped validating trivial and tainted depictions of love (The O.C., Desperate Housewives, etc.,) and instead, focused our eyes on things of importance in the world like fighting injustice?

What if we were so focused on this that matters of personal satisfaction brought about by romantic love took a backseat to our drive to be a beacon of light to a dark world?

Marriage, one of the many gifts from God, could be put into perspective and used as a tool, not venerated for its own sake as the ultimate goal, as the cheesy music fades and the credits start to roll.